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Ask a QuestionPerverse disputings--useless disputings. The oldest manuscripts read, "lasting contests" [Wiesinger]; "incessant collisions" [Alford]. "Strifes of words" had already been mentioned so that he would...
husbands of one wife--(See on 1Ti 3:2). ruling their children--There is no article in the Greek, "ruling children"; implying that he regarded the having children to rule as a qualification (1Ti...
from a child--literally, "from an infant." The tender age of the first dawn of reason is that wherein the most lasting impressions of faith may be made. holy scriptures--The Old Testament taught by...
Translate as Greek, "Faithful is the saying." A needful preface to what follows: for the office of a bishop or overseer in Paul's day, attended as it was with hardship and often persecution, would...
our words--the arguments of us Christians for our common faith. Believers have a common cause.
Grace be with you--plural in oldest manuscripts, "with YOU," that is, thee and the members of the Ephesian and neighboring churches.
the scripture--(De 25:4; quoted before in 1Co 9:9). the ox that treadeth out--Greek, An ox while treading. The labourer is worthy of his reward--or "hire"; quoted from Lu 10:7, whereas Mt 10:10 has...
But--reverting to 1Ti 5:4, "If any (a general proposition; therefore including in its application the widow's children or grandchildren) provide not for his own (relations in general), and...
them--those over whom thou dost preside (Tit 3:1). charging--Greek, "testifying continually": "adjuring them." before the Lord--(1Ti 5:21). that they strive not about words--rather, "strive with...
The context requires that we understand these directions as to women, in relation to their deportment in public worship, though the rules will hold good on other occasions also. in modest apparel...
not a novice--one just converted. This proves the Church of Ephesus was established now for some time. The absence of this rule in the Epistle to Titus, accords with the recent planting of the...
Having--Bringing on themselves, and so having to bear as a burden (Ga 5:10) judgment from God (compare 1Ti 3:6), weighing like a load on them. cast off their first faith--namely, pledged to Christ...
Laying up in store--"therefrom (that is, by this means [Alford]; but Bengel makes the Greek "apo" mean laying apart against a future time), laying up for themselves as a treasure" [Alford] (Mt 6:1...
erred--Greek, "missed the aim" (see 1Ti 6:21). is past already--has already taken place. The beginnings of the subsequent Gnostic heresy already existed. They "wrested" (2Pe 3:16) Paul's own words...
The "mystery of iniquity" here alluded to, and already working (2Th 2:7), stands opposed to the "mystery of godliness" just mentioned (1Ti3:16). Take heed--Give heed (Ac 3:5). thyself,...
If any...have widows--of his family, however related to him. Most of the oldest manuscripts and versions omit "man or," and read, "If any woman that believeth." But the Received text seems...
among--Greek, "through," that is, with the attestation (literally, "intervention") of many witnesses, namely, the presbyters and others present at his ordination or consecration (1Ti 4:14; 6:12). ...
Now--Greek, "But"; it is no wonder there should be now such opponents to the truth, for their prototypes existed in ancient times [Alford]. Jannes...Jambres--traditional names of the Egyptian...
gave himself--(Tit 2:14). Not only the Father gave Him for us (Joh3:16); but the Son gave Himself (Php 2:5-8). ransom--properly of a captive slave. Man was the captive slave of Satan, sold under...
therefore--Greek, "with a view to this." The reason why "we both ('both' is omitted in the oldest manuscripts) labor (endure hardship) and suffer reproach (some oldest manuscripts read 'strive') is...
charge--Greek, "adjure." therefore--omitted in the oldest manuscripts. the Lord Jesus Christ--The oldest manuscripts read simply, "Christ Jesus." shall judge--His commission from God is mentioned,...
He resumes the subject begun at 1Ti 1:3. The conclusion (apodosis) to the foregoing, "as I besought thee...charge" (1Ti 1:3), is here given, if not formally, at least substantially. This charge...
A suitable conclusion to the beautifully simple enunciation of the Gospel, of which his own history is a living sample or pattern. It is from the experimental sense of grace that the doxology flows...
with all confidence, no man forbidding him--enjoying, in the uninterrupted exercise of his ministry, all the liberty of a guarded man. Thus closes this most precious monument of the beginnings of...
therefore--taking up again the general subject of the Epistle in continuation (2Ti 2:1). "What I have therefore to say to thee by way of a charge (1Ti 1:3, 18), is," &c. that, first of all...be...
I will--The active wish, or desire, is meant. that men--rather as Greek, "that the men," as distinguished from "the women," to whom he has something different to say from what he said to the men (1...
Recapitulatory conclusion: the main aim of the whole Epistle being here summarily stated. O Timothy--a personal appeal, marking at once his affection for Timothy, and his prescience of the coming...
Rather translate, "Through (literally, 'in'; the element in which the apostasy has place) the hypocrisy of lying speakers"; this expresses the means through which "some shall (be led to) depart...
Fight the good fight--Birks thinks this Epistle was written from Corinth, where contests in the national games recurred at stated seasons, which will account for the allusion here as in 1Co...
Who only hath immortality--in His own essence, not merely at the will of another, as all other immortal beings [Justin Martyr, Quaest. ad Orthod., 61]. As He hath immortality, so will He give it to...